Losing the plot or losing our complacency?

The main question which challenged me, after decades of interacting with so many Christian Churches, is: what do we, as the Church of Christ, put at the heart of the Christian faith?

I knew that some clearly put the Bible at the heart of their faith, some put the Church herself, and some focus on the immediate ‘issues’. Now I have learned from the crisis around St. Paul’s Cathedral that even an historical building can also occupy this position.

As Christians, we must unite in bringing Christ back to the heart of the faith; whatever our denomination or churchmanship, isn’t that the ultimate priority, presenting the correct image of Christianity to the outside world?

What is happening in and around St. Paul’s questions the real concern of the Church at this incredibly sensitive time. A. N. Wilson teaches us all a hard lesson when he wrote in the Evening Standard on 29 October 2011: “The Church should be out with the campers, asking hard questions of the City, not kowtowing to their insurers.” For the first time in over fourteen years living in London, I read a lay person in a newspaper writing so passionately and so beautifully about the core of the Christian faith.

The Revd George Pitcher, writing in The Daily Telegraph, provides us with the most holistic description of what has been happening at St. Paul’s Cathedral, with a positive, optimistic account of how the Bishop of London is now dealing with the issue. I do think that we do need to deal with the financial, social and economic issues that challenge us today with the same urgency that the Bishop of London has shown in taking charge of the crisis at St. Paul’s. George Pitcher likens the Bishop’s approach to that of Winston Churchill who stepped in to exert determined and courageous leadership in Britain’s darkest hour. Shouldn’t everyone in the Church now shake off decades of complacency and rise to the challenges that stare us in the face?

The entire Chapter of our beloved Cathedral should have shown solidarity with the campers, with those who could have provided us with a heaven-sent opportunity in which we could show the nation what it means to be Christian, what our Lord and Saviour taught us, and what it means to be His followers? I do believe that this crisis should help the whole Church to revaluate the way we operate and re-examine the way in which we proclaim the Gospel before we really and totally lose the plot!

What emerges from this crisis is vital: to set the standard for how we deal with ethical, moral and even theological issues that challenge the Church today. Recent events can bring the Church back into an active engagement with the people in the street rather than wasting time and effort navel-gazing and endlessly agonising over the usual ‘issues’ which distract so many in the Church, such asthe ordination of women, sexuality, and so on. It’s time to turn this crisis on its head...we must seize this opportunity, so let’s hear the wake-up call and begin to live our faith in a way that shows people how relevant and life-changing Christianity can and should be!

The Arab Spring and the Western Autumn

Arab Spring

Violence continues to claim lives and spread fear in the streets in many of the Middle East countries in what is now be known as the Arab Spring. Bloodshed is still the name of the game in those countries, and this complicates any possible solution.

Many people in these troubled countries are determined not to stop until they get what they want; after all, they have paid very dearly while living under dictatorships for decades. People with very limited resources to defend themselves find that they are standing up against mighty armies – armies that have been equipped and trained not for foreign wars but to defend the regime against its own people!

Often today, both the regimes and their numerous oppositions exist at the expense of the innocent people who fall victim to the ever-increasing violence. When I look at the whole region, I am sad to see conspiracies, plots, alliances, betrayals, conferences, secret deals and whispered promises. What is lacking is exactly what the people are demanding: transparent dialogue and an open effort not to grab or to keep power, but to bring peace, harmony and a better life to the broken and confused societies.

Has this Arab Spring inspired people across the globe to rise up and demand an improvement in their lives and situations? Are we witnessing a Western Autumn for the US and some European governments? The people who are currently protesting at St. Paul’s Cathedral are demanding serious ideas to solve the serous economic problems which are facing Europe. Could the Western Autumn bring the spirit of the Arab Spring to the heart of Europe and perhaps even challenge the European regimes? I still do not think that we have scratched the surface of what happened in England last August or what is happening in the West now. We need to jettison the shock and outrage and face the situation bravely.

Jesus Christ did not shy away from facing corruption and the hunger for power. In his short 3 year public ministry, he clashed endlessly with the religious leaders who exercised a tight grip over the people by placing themselves as guardians of everything is holy. The most important thing in both the West and the Middle East is to face the challenges and boldly identify them; only then can we hope to defeat extremism, corruption and power-hunger to find peaceful solutions that would spare bloodshed and bring harmony to our communities.

Breaking the Cycle of Violence in Syria

Arab Spring

When fear and despair define the daily life of a people, violence and bloodshed become the daily bread. This is what I have experienced in the last three weeks when I visited Syria, my country which I deeply love and value. We have lived together in the rich diversity of the Cradle of Civilization for many centuries, and this life of coexistence is being tested. This is the time when we have to prove that living in a diverse society is indeed a blessing rather than a source of tension and suspicion. I was sad to see that people have become polarised, tearing apart their communities as they face the choice of supporting the President and his government or supporting what might be called ‘the opposition’. This dilemma becomes deeper when we see the inefficiency and the inertia of the government in fulfilling their promises of reform and also the inadequacy of the fragmented opposition which lacks any meaningful political programme.

The greatest danger in the Syrian conflict is making this conflict a sectarian one, where old scores can be settled between Sunni and Alawite, which will inevitably drag all religious and racial minorities into the fray. The country desperately needs the voice of wisdom that could unite all peoples around the idea of a free, united, parliamentary Syria where all are respected and valued equally. Religious leaders have, now more than ever, the responsibility to steer the country away from sectarian divides and hatred, and to reassure the people that their faith and their citizenship are safeguarded. We are all aware of the bereavement and the brokenness of many in the country and the immense difficulty of sitting down with those that you believe have hurt you. But in this atmosphere, where vision is blurred by bloodshed, we must go beyond the pain and fear and focus our hearts and minds on dialogue as the only way to break the vicious circle of violence and develop a new strategy that can produce a peaceful future for Syria and her peoples.

Arab Spring: The Divine Language

Arab SpringDialogue is a divine language given to human beings to find their way to their true humanity, and to recognise this in others, so that they can live in peace and harmony. Such a gift is definitely underused or often used very late. Often, we fail to learn from the awful consequences of an absence of dialogue and we keep repeating the mistakes of the past.

Dialogue can be most effective when we maximise the shared space with those who are different, doing exactly what God did when He maximised the shared space with humanity, the ultimate ‘other’, by becoming human. In Jesus Christ, God taught us what sacrificial love can do even with those who consider us to be their worst enemy. Jesus Christ, the ultimate dialogue of God with humanity, faced the cross because He was trying to teach us to be truly human as God intended us to be. He shared His entire space with us out of love so that we can take the courage to do the same and share our space with each other.

What is happening in the Middle East is an expression of the people trying to break free from their cocoon, struggling to tear though walls of fear and silence. By breaking free, they will strengthen their wings and fly. Dialogue is enabling ourselves and each other to believe in God who is the liberator and the leader who takes us the darkness of doubt and despair to His marvellous light. In this difficult time of confusion and violence, we must all fall on our knees and pray to the almighty One who knows the secret of our hearts, asking Him to intervene in His own way to lead us in the journey of sharing and loving.

The crisis in the Middle East has reached a level beyond our comprehension and ability to judge, so we must shed our arrogance and turn to our Creator and ask Him to stretch out His hand and heal our wounds. We must admit to Him that we have been blinded by our anger and we need His power of reconciliation so that we may enjoy the divine art of dialogue to share our countries in faith and hope.

Arab Spring: Video Blog 1

Arab Spring
Click here to watch Nadim's first Arab Spring video blog!

Arab Spring: Labour Pains

Arab Spring

We, in all the countries of the Middle East, have grown up not knowing how to deal with differences other than by simply being polite about them. Living in a free society with great religious, social, economic and political diversity is not an easy task for us because we have not had the opportunity before to be ‘different’ or to express ourselves through these differences. Although we claim that we have lived together peacefully for centuries, we forget that most of the time we were and have been under foreign occupation, struggling to find our own independence and identity. Now, as we face changes throughout the region, we need to rethink and explore our identity in a different light, including what it means to be ‘a citizen’.

We have always lived with an identity that was dictated or handed down to us on most levels, especially religious, political and cultural. In the light of what is happening in the Middle East, we must step back and think where we need to change and more importantly how to change. At the moment I hear many people talking about all kinds of different agendas; the most dangerous thing about some of these agendas is that they build people’s identity not around their shared values, but around what they are against.

Syria and other countries in the region are bleeding because of a terrible fear of change, inclusion and difference. It will be a difficult and painful labour till we see the healthy offspring of our turmoil.

Living – and even rejoicing – in our diversity is a skill that not many of us have there, and therefore we are going through chaos before we can emerge in a more secure position of self-understanding. We still lack the voice of reason, the voice of reconciliation and the voice of inclusion. Sadly, the many voices of separation still continue to influence many people. We need patience and an enormous amount of awareness and love in order to hear a different voice from our own. I pray that God may open our minds and hearts to use this different language to solve our conflicts, deaf to the language of violence and division.

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About My Blog

My blogs are personal reflections on topics and issues that I feel are relevant to the work of the Awareness Foundation and to our lives in general. It is important that we take the time to comment on what is happening around us and make our voices heard if we want to make any difference in the world.

Nadim

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